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Contentment of the Heart

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A Sahabi, Hazrat Imraan bin Husain , was bedridden for 32 years. Despite this, his condition was such that his face glowed. When questioned about this, he said that the sickness was from Allah and that he was satisfied with Allah Ta’ala’s wish to keep him in that condition.

…Sabr or patience does not mean that a person does not take medication and treatment. Whilst treatment should be taken, the heart should remain content and pleased with whatsoever the will of Allah Ta’ala is; be it cure or continued ill-health…

Hazrat Imraan bin Husain further said : “Since my sickness, angels come and make Salaam to me. Allah has opened the doors of the ‘Unseen’ for me.”

Thus, there can be pain in the body, poverty in the home, other problems outside or in the family, stress and hardwork can tire the body and mind, but under all conditions, the tranquility of such a heart is not disturbed.

The concern of the Aashiq of Allah Ta’ala is always : Are my actions in conformity with Allah Ta’ala’s pleasure?

 

subheading-iconThe Pulsiraat


We have been informed of the Pulsiraat : the bridge across the fire of Jahannum which is sharper than a sword and thinner than a strand of hair. The practise for the crossing of that Pulsiraat is here in this earthly life. Shariat is analogous to the Pulsiraat.

…The Pulsiraat is Haq. Although it is beyond our intellectual capacity to understand its true state, our Imaan (faith) and Yaqeen (conviction) is in that which has been conveyed to us by Rasulullah (Sallallaahu Alayhi Wasallam) , of the Unseen.

In fact, this is the condition of the validity and acceptance of ‘Imaan’; and this is proven and confirmed by the Qur`aan Sharief.

The first characteristic Allah Ta’ala makes mention of, in describing the pious and successful ones, is :

“Who believe in the Unseen…”
[Surah Baqarah 2 : 3]

These beliefs include our belief in Allah Ta’ala, His angels,  The Day of Judgement, The Mizaan (Scale), Haudh-e-Kauthar, Jannat (Heaven in Urdu), Jahannum, etc.… 

When a person learns to walk the ‘tight rope’ of Shariah; with consideration of what is Halaal and Haraam, permissible and not permissible, pleasing to Allah Ta’ala and displeasing to Him; and when he inculcates the code of Shariah within his life, by observing and practising upon all its commands, then, Insha Allah, on the Day of Qiyaamah, he will cross the Pulsiraat like lightening and will enter Jannat (Heaven in Urdu).

In implementing these laws of Allah, the lover of Allah seeks to attain His pleasure and hopes to be granted the meeting place for His lovers (Jannat (Heaven in Urdu)). There is an extreme and heartfelt yearning to see Allah Ta’ala’s Glorious Countenance and to meet Rasulullah (Sallallaahu Alayhi Wasallam) and all other lovers of Allah.

…For it will only be in Jannat (Heaven in Urdu) that Allah Ta’ala will remove His veil and grant to His lovers the strength of sight to be able to see Him.

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